Numbers 22-24 Chapter Study
the children of
we read in v. 26 of ch. 22, the Ammonites had defeated the Moabites in battle
& taken some of their territory – & now
So yeah – they were panicking!
4So Moab said to the elders of Midian, “Now this company will lick up everything around us, as an ox licks up the grass of the field.”
Moabites & Midianites, who were a nomadic people of the
Moabites tried to gain the active support of the Midianites saying, “Look,
Balak the son of Zippor was king of the Moabites at that time. 5Then
he sent messengers to Balaam the son of Beor at Pethor, which is near
the River [
Normally the phrase would be that Pethor, which was in Mesopotamia-Babylon, was the land of the “fathers” of his people, meaning they had come from there.
This phrase, that it was the land of the “sons” of his people means that this is where they sent their youth to be educated.
All the wealthy sent their sons to Babylon to be educated, just as today the world’s rich send their kids to Harvard, Yale, Oxford, & Cambridge.
of this – Balak, who had himself probably been educated in
In 1933, archaeologists
uncovered the city of
The discovery of a vast number of cuneiform tablets there revealed the existence of a complex cult of prophets & seers whose activities closely match those of Balaam.
In any case, Balaam had a reputation as a genuine prophet & Balak made urgent request that he come immediately. We read on in v. 5 . . .
call him, saying: “Look, a people has come from
Balak misunderstood the role of a prophet, thinking that the prophet’s words were incantations that made something happen.
He didn’t understand that a prophet doesn’t create – he only speaks forth what is.
The reason Balaam had a solid rep as a guy whose words foretold what would be was because when something was blessed, Balaam could discern it & so give the right diagnosis.
Conversely, when something was cursed, he would speak the appropriate word,
Balaam knew that his words did not CREATE blessing or cursing – he only exposed it.
hoped that Balaam would come & speak some kind of weakening incantation
the elders of Moab & the elders of Midian departed with the diviner’s fee
in their hand, & they came to Balaam & spoke to him the words of Balak.
8And he said to them, “Lodge here tonight, & I will bring back
word to you, as the Lord speaks
to me.” So the princes of
It’s noteworthy that Balaam used God’s covenant name – “Yahweh.”
As we read on we discover that Balaam did know about the true God.
How he came by this knowledge is a bit of a mystery, just as we don’t know how Melchizedek, the King of Salem & Jethro, Moses’ father-in-law came about their knowledge of God.
It would appear that while the practice of idolatry was widespread in the ancient world, the lingering revelation & knowledge of the true God was also sprinkled among the peoples of the world.
Some held on to that knowledge more deftly & strongly than others.
Balaam’s skill as a prophet was probably tied to his knowledge of the true God.
When the elders of Moab & Midian arrived & made their request, Balaam replied by telling them to wait till the morrow while he sought the mind of God.
Since Yahweh was the covenant God of Israel, news of that fact had already spread this far north, Yahweh would be the deity Balaam would apply to to find out what to do.
Remember, as a prophet, he could only speak what God already said.
Balak wanted him to curse
God came to Balaam & said, “Who are these men with you?” 10So
Balaam said to God, “Balak the son of Zippor, king of
That settles that!
Balaam rose in the morning & said to the princes of Balak, “Go back to your
land, for the Lord has refused to
give me permission to go with you.” 14And
the princes of
The word “honor” here carries a strong implication of wealth & power.
Balak is saying – “Look, do this & you’ll be set for life!”
18Then Balaam answered & said to the servants of Balak, “Though Balak were to give me his house full of silver & gold, I could not go beyond the word of the Lord my God, to do less or more. 19Now therefore, please, you also stay here tonight, that I may know what more the Lord will say to me.”
Balaam ought to have sent the guys away at this point. There was no need to apply to God again & Balaam knew it.
But out of politeness, & out of an inner desire for the reward offered, he tells the guys to wait overnight again, while he seeks God.
His words – “Though Balak were to give me his house full of silver & gold,” are a give away that he’s highly motivated by the offer.
20And God came to Balaam at night & said to him, “If the men come to call you, rise & go with them; but only the word which I speak to you—that you shall do.”
God knew what was in Balaam’s heart & that this would not end until Balaam secured permission to go.
Knowing that Balaam would end up going anyway – God said he could go, but that he’d better speak only what God told him to say.
Balaam rose in the morning, saddled his donkey, & went with the princes of
Why would God be angry when he’d given him permission to go?
He’s angry because as soon as Balaam took off, his heart began to scheme on how he could secure the reward Balak was offering.
God told him to go with the intent of only speaking what God put in his mouth.
Balaam had disregarded that & was angling on how to both appease God but get the reward too.
& the Angel of the Lord took His stand in the way as an adversary against him. & he was riding on his donkey, & his two servants were with him. 23Now the donkey saw the Angel of the Lord standing in the way with His drawn sword in His hand, & the donkey turned aside out of the way & went into the field. So Balaam struck the donkey to turn her back onto the road. 24Then the Angel of the Lord stood in a narrow path between the vineyards, with a wall on this side & a wall on that side. 25And when the donkey saw the Angel of the Lord, she pushed herself against the wall & crushed Balaam’s foot against the wall; so he struck her again. 26Then the Angel of the Lord went further, & stood in a narrow place where there was no way to turn either to the right hand or to the left. 27And when the donkey saw the Angel of the Lord, she lay down under Balaam; so Balaam’s anger was aroused, & he struck the donkey with his staff. 28Then the Lord opened the mouth of the donkey, & she said to Balaam, “What have I done to you, that you have struck me these three times?”
29And Balaam said to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!” 30So the donkey said to Balaam, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever disposed to do this to you?” & he said, “No.” 31Then the Lord opened Balaam’s eyes, & he saw the Angel of the Lord standing in the way with His drawn sword in His hand; & he bowed his head & fell flat on his face. 32And the Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me. 33The donkey saw Me & turned aside from Me these three times. If she had not turned aside from Me, surely I would also have killed you by now, & let her live.” 34And Balaam said to the Angel of the Lord, “I have sinned, for I did not know You stood in the way against me. Now therefore, if it displeases You, I will turn back.” 35Then the Angel of the Lord said to Balaam, “Go with the men, but only the word that I speak to you, that you shall speak.” So Balaam went with the princes of Balak.
If you ever went to Sunday school as a kid, chances are you heard this story.
But what’s going on here?
God wanted to jolt Balaam out of his perverse thinking & remind him he was only to speak the words God showed him.
3 times & angel stood poised to smite him down, & 3 times Balaam’s trusty steed saved his life. But Balaam, not seeing the angel, struck his donkey.
Then suddenly when his eyes were opened, it all became clear.
In a flash, Balaam realized – here he was, a prophet, & a dumb donkey could see what he could not!
This is a rude wake up call to the man who is supposed to be so spiritual.
This is like a 6 year old explaining the General Theory of Relativity “E=MC2” to Albert Einstein who doesn’t get it.
Better - it’s like Einstein’s dog explaining it to him.
When your donkey talks to you – well, that ought to be a sign that the supernatural is at work.
But Balaam has become so spiritually dense, he carries on a conversation with his donkey as though he’s talking to a person – all this before he sees the angel.
Balaam has become so caught up in his greed, he’s totally lost spiritual perception.
This whole thing was meant to give him a badly needed course correction.
36Now when Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon, the boundary of the territory. 37Then Balak said to Balaam, “Did I not earnestly send to you, calling for you? Why did you not come to me? Am I not able to honor you?” 38And Balaam said to Balak, “Look, I have come to you! Now, have I any power at all to say anything? The word that God puts in my mouth, that I must speak.”
Balak meets Balaam & expresses his disappointment that he hadn’t come at the first summons. After all, he was a king & you don’t refuse a king’s invitation.
Balaam is quick to let Balak know that the king is a bit confused as to what a prophet actually does.
39So Balaam went with Balak, & they came to Kirjath Huzoth. 40Then Balak offered oxen & sheep, & he sent some to Balaam & to the princes who were with him.
Balak makes some big offerings to Baal & Chemosh & sends some of the meat to Balaam to party with.
41So it was, the next day, that Balak took Balaam & brought him up to the high places of Baal, that from there he might observe the extent of the people.
This was a high place devoted to the worship of Baal.
It provided a good vantage point from which to look
out over the camp of
From Balak’s way of thinking, it would also be a prime place to utter an incantation from , since in his mind, this was a battle between Baal & the God of Israel.
1Then Balaam said to Balak, “Build seven altars for me here, & prepare for me here seven bulls & seven rams.”
Balaam intends these altars to be erected to Yahweh, but he knows Balak thinks they’re being constructed to Baal. He does nothing to disabuse the king of his assumption.
This shows Balaam is being less than open & forth-right with Balak. Why?
Because the desire for the reward has resurfaced!
His short time in
He’s had a chance to see some of Balak’s wealth & wants it.
2And Balak did just as Balaam had spoken, & Balak & Balaam offered a bull & a ram on each altar. 3Then Balaam said to Balak, “Stand by your burnt offering, & I will go; perhaps the Lord will come to meet me, & whatever He shows me I will tell you.” So he went to a desolate height. 4And God met Balaam, & he said to Him, “I have prepared the seven altars, & I have offered on each altar a bull & a ram.”
the Lord put a word in Balaam’s
mouth, & said, “Return to Balak, & thus you shall speak.” 6So
he returned to him, & there he was, standing by his burnt offering, he &
all the princes of
Balaam gets a word from the Lord alright – but it is not at all what the king was hoping for.
he took up his oracle & said: “Balak the king of
Though this may not appear as a very potent blessing in our ears, it was huge to the people of that day.
It promised great prosperity & peace for the
11Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, & look, you have blessed them bountifully!” 12So he answered & said, “Must I not take heed to speak what the Lord has put in my mouth?” 13Then Balak said to him, “Please come with me to another place from which you may see them; you shall see only the outer part of them, & shall not see them all; curse them for me from there.”
Balak says, “Okay, if you can’t curse the whole camp, then curse at least one part of it so I can attack & redeem myself in the eyes of my own people.
You see, Balak has been hyping & promoting the
coming war with
If Balak cannot deliver now, his problems are only beginning!
he brought him to the field of Zophim, to the top of Pisgah, & built seven
altars, & offered a bull & a ram on each altar. 15And
he said to Balak, “Stand here by your burnt offering while I meet the Lord over there.” 16Then
the Lord met Balaam, & put a
word in his mouth, & said, “Go back to Balak, & thus you shall speak.” 17So
he came to him, & there he was, standing by his burnt offering, & the
he took up his oracle & said: “Rise up, Balak, & hear! Listen to me,
son of Zippor! 19“God is not a man, that He should lie, Nor a
son of man, that He should repent. Has He said, & will He not do? Or has He
spoken, & will He not make it good? 20Behold, I have received a
command to bless; He has blessed, & I cannot reverse it. 21“He
has not observed iniquity in Jacob, Nor has He seen wickedness in
is another, even more potent blessing that the first. Balaam lets the king know that any attempt to
25Then Balak said to Balaam, “Neither curse them at all, nor bless them at all!”
26So Balaam answered & said to Balak, “Did I not tell you, saying, ‘All that the Lord speaks, that I must do’?” 27Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will please God that you may curse them for me from there.”
Balak is not a very bright guy – but he is desperate.
As many weak politicians do, he feels he has to redeem the situation some how, so he just digs the hole a bit deeper.
28So Balak took Balaam to the top of Peor, that overlooks the wasteland. 29Then Balaam said to Balak, “Build for me here seven altars, & prepare for me here seven bulls & seven rams.” 30And Balak did as Balaam had said, & offered a bull & a ram on every altar.
1Now when Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times, to seek to use sorcery,
See, Balaam wasn’t a simple & pure believer in Yahweh.
His ideas about God were mixed up with the pagan conceptions of the day.
Before when he’d sought to know the mind of God, he’d used rituals to get in touch with the Lord.
He realized now that those rituals had absolutely nothing whatsoever to do with making contact with God.
God’s way of speaking to him was utterly unlike the practices he’d learned at Pethor.
. . he did not go as at other times, to seek to use sorcery, but he set his
face toward the wilderness. 2And Balaam raised his eyes, & saw
Agag was the title of the king of the Amalekites who at this time were one of the mightiest forces in the area to contend with.
brings him out of
9‘He bows down, he lies down as a lion; & as a lion, who shall rouse him? Blessed is he who blesses you, & cursed is he who curses you.”
This is a repeat of what God had promised to Abraham all the way back in Genesis 12.
at this moment, what Balak ought to have done was stand there, repent of his
intent to harm
If he had, then he would have blessed his own nation.
challenge you to take a look at history & chart those nations which have
blessed & assisted
They have been blessed themselves.
Then look at those nations which have cursed
Even great & mighty empires;
When they turned on the Jews, their Empire cracked & fell apart.
The blessing of our nation is largely dependent on
our posture toward
Listen – we know that because of the moral pollution & decadence of our nation we are deserving of God’s judgment.
The ONLY reason why that judgment may be delayed is
because we are the world’s largest supporter of
If that changes, then I hold out little hope for our nation.
10Then Balak’s anger was aroused against Balaam, & he struck his hands together; & Balak said to Balaam, “I called you to curse my enemies, & look, you have bountifully blessed them these three times! 11Now therefore, flee to your place. I said I would greatly honor you, but in fact, the Lord has kept you back from honor.”
The clapping of his hands was a way to break off the blessing. Balaam would have kept on going but Balak interrupts & angrily threatens him.
Then Balak makes it clear that the reward he’d promised Balaam is forfeit.
12So Balaam said to Balak, “Did I not also speak to your messengers
Balaam says – “Look buddy, this is what I told you! I can’t make a curse or blessing – only to announce what is cursed & blessed. It’s not my fault!”
“Did I not also speak to your messengers whom you sent to me, saying, 13‘If Balak were to give me his house full of silver & gold, I could not go beyond the word of the Lord, to do good or bad of my own will. What the Lord says, that I must speak’? 14And now, indeed, I am going to my people. Come, I will advise you what this people will do to your people in the latter days.” 15So he took up his oracle & said: “The utterance of Balaam the son of Beor, & the utterance of the man whose eyes are opened; 16The utterance of him who hears the words of God, & has the knowledge of the Most High, Who sees the vision of the Almighty, Who falls down, with eyes wide open: 17“I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter shall rise out of Israel, & batter the brow of Moab, & destroy all the sons of tumult.
A prophecy that found partial fulfillment in David & Solomon, but will find ultimate fulfillment in the Messiah who will rule all nations.
David finished off the Amalekites.
21Then he looked on the Kenites, & he took up his oracle & said: “Firm is your dwelling place, & your nest is set in the rock; 22Nevertheless Kain shall be burned. How long until Asshur carries you away captive?”
Kenites were one of the Canaanite peoples who were defeated & exiled by
23Then he took up his oracle & said: “Alas! Who shall live when God does this?
24But ships shall come from the coasts of Cyprus, & they shall afflict Asshur & afflict Eber, & so shall Amalek, until he perishes.”
Balaam is looking down the corridor of time & announcing sweeping changes on the nations which were the power-centers of that region in that day.
25So Balaam rose & departed & returned to his place; Balak also went his way.
this appears to be the end of the story for Balaam & all is well, the fact
is, before Balaam took his leave of Balak, he gave him a little piece of
counsel about how to defeat
But we’ll have to save that for our next study.
Walvoord, J. F., Zuck, R.